The Guangxi Zhuangzhuang Autonomous Region, referred to as "Gui". The full autonomous region lives, Han, Yao, Miao, Miao, 侗, 仫 全, Mao Nan, Hui, Jing, Yi, Water, and Gelao and other ethnic groups. The pre -Qin period, Guangxi was Luo Yueguo, and lived in "Luo Yue", "Xi'er", and "Cangwu" in Baiyue. Luo Yue Kingdom is the famous Fang of Lingnan Zhuang people. Luo Yue and Xi'er are the two main departments of today's Zhuang people. They have more than a thousand years and have created a brilliant rice -made civilization. The ancient culture inherited by the Zhuang people today was created in many aspects. Together with the people of Luo Yue, together with the Cangwu people and the west people, they first invented the artificial cultivation method of rice in my country, and made great contributions to the Chinese nation. The name of Guangxi was the beginning of the Song Dynasty. In the four years of the Song Dynasty (971), the Song Dynasty destroyed the South Han Dynasty and unified Lingnan. It has been divided into 15 routes across the country, and most of the regions in Guangxi are Guangnan Road. Later, Guangnan Road is Guangnan East Road and Guangnan West Road. Most of the regions of Guangxi are Guangnan West Road. After the Nanku, it is renamed Guangxi Road. This is the origin of the name "Guangxi". After the founding of New China, the Guangxi Zhuang Autonomous Region was established. The nation name "Tong" appeared during the Southern Song Dynasty. In the "play" of the Song Li Zong, the Mi Ren Li Zengbo once mentioned that Yishan had "Tong Ding". It has been used in the subsequent dynasties. Later, because the meaning of the word "child" was not clear enough, it was easy to read the wrong sound. In 1965, according to the initiative of Premier Zhou Enlai, the "child" was changed to "Zhuang" and the "child" to "Zhuang".
. The most popular and most influential folk customs- "Shan Songs are like Chunjiang Water" Liu San and the Ge Xi Jie Festival "Ge Xi" is a festive party singing activity held by the Zhuang people at a specific time and place. For "Huanhuan", "逢” "," cage "," Wo Po "and so on. There are songs in the larger settlements of Zhuang people. Spring songs are the most prosperous in March and April, and the number of times held in the third day of the lunar calendar is the largest; autumn songs are concentrated in the lunar calendar in August and September, especially the Mid -Autumn Festival as the best date. Everywhere in the holding of Geyu is different, but each song is generally held in a relatively fixed place. The can sing and dance of the Zhuang people is world -famous. They use songs to tell things, show emotions, and vent their emotions. The customs and other customs have gradually formed a "Gexu" festival -based festival event. We every day in the third day of the lunar calendar, Zhuangxiang became the ocean of songs everywhere. The people who dressed up dressed up rushed towards the "Gexu". They took the five -color glutinous rice and eggs that had been made before the festival. Sister Liu is the incarnation of the United States and love, wisdom and talent in the minds of the Zhuang people. It is said that "Gexu" is to commemorate Liu San Sister. The legend of "March 3". Legend that a long time ago, there was a man named Weidai Gui, and he was a minister under a native emperor. Da Gui is not very old, but he can be extraordinary in knowledge. Moreover, he is very concerned about the sufferings of the Zhuang people. The emperor gave him Lu Lu. He took back his hometown to the people. One year, the drought in the town, the folks asked Da Gui to play the emperor's food from the Emperor, and Da Gui kneeling and playing: "The people in the town of the same township have no harvest, and I will go to the inspection with Chitose." I saw the terrestrial soil cracks, the spikes were scorched, and the group of yellow muscles and thin people kneeled on the mountain road. Da Gui knelt down and said, "Chitose to see, look at the food for all." After that, he hated Da Gui, but in view of Da Gui's prestige, he couldn't find any fork to remove him, so he applied a poisonous plan and conspiracy to frame Da Gui.
One day, he called Da Gui in front of him: "Da Gui, you have always been able to do it. Now I want to ask you to do something for me." He still said calmly: "Please come to Chitose." Emperor Emperor narrowed his eyes and said, "I am building a pavilion, lacking tiles, I heard that human skin can prevent cold and heat, waterproof fire, and durable. Within a month, I gave me 900 types of human peels. At that time, there will be a reward. If it is not completed, it will be punished severely. "Da Gui answered easily:" At that time Let's check the goods next. " has passed one month, and Da Gui did not move. Fifty -nine days later, Da Gui still did not move. It was time for time, and Da Gui convened 900 strong men. Each person brought a pound of glutinous rice, a pound of rice wine, and a pound of pepper noodles. He came to the foot of the imperial city. Falling the coat, shirtless, sitting under the gate to drink, drinking chili soup, and eating glutinous rice. Just as all the wine was full and sweaty, the Emperor Emperor rushed to the big sedan. Da Gui quickly stepped forward to Shi Li Dao: "The goods have been sent to Chitose, but these bones are leaking with water, can they use it?" They are all wet, as if they were removed from the water, the smell was stenching. The Emperor Tuyou covered his nose with his hands, frowned, and stepped back a few steps: "I was leaking and smelly, unavailable, and could not be used." After that, I turned back to the palace. has not done one. It's almost the Qingming Festival, and the Emperor Emperor replaced Da Gui again, pretending to be very sincere: "Da Gui, you have always been smart, now I have one thing to do it." As soon as Da Gui heard it, he knew that Emperor Emperor Emperor knew the Emperor of the Emperor It's malicious, but Da Gui said without fear: "Please the emperor say." The Emperor squinted his eyes and said, "I need a pig head like the big mountain behind the palace to worship the ancestors. You give me a month. Come in, there will be a reward at that time, and you have to punish severely after you have misunderstood the major events. "Da Gui laughed very easily:" It is easy to handle, easy to handle. " Thirty days later, Da Gui still did not have any movement. After the time limit, the Emperor Emperor sent troops to catch Da Gui. Da Gui carried a large scales and soldiers to see the Emperor: "Emperor Emperor, the strong pigs are bigger than the hills. How many are the mountains, asking the emperor to use this scale to call it, I can go back and lift the pig's head. "" This ... "The Emperor Emperor was speechless. The Emperor Da Gui was smart and stayed in the palace. It was the root of the palace. He had to get rid of him, so he wanted to have a poisonous plan. One day, he called Da Gui to follow: "Da Gui, you have always been smart and capable, and after another month, the queen is sitting on the moon. I heard that the royal eggs of the strong family are very nutritious. The royal egg comes, and there will be a reward at that time. "Da Gui agreed. After the time limit, the Emperor Emperor sent troops to catch Da Gui, and Da Gui quickly applied the ritual: "I'm very sorry. I lift up the confinement and follow the rules of the strong family. I will send the royal egg to the emperor. "Bingcai drank:" How can men in the world give birth to children? "" Men do not have children, how do cocks have eggs? "Bingcai was speechless. Had to go back to report the emperor, the emperor was furious and ordered to catch Da Gui. The people from the Zhuang family immediately delivered to the maple forests on the mountains to hide. The emperor soldiers went up the mountain and surrounded them. I saw the remaining glutinous rice in the mountains and forests. After the emperor's soldiers left, the folks went up the mountain to find Da Gui's body in a maple cave that could not be hugged, and everyone buried him with tears. Men, women, and children cried in front of the grave. Cry! Cry! Tears sprinkled on the grave, and a tender green maple tree suddenly grew on the grave, a cluster of Cuilan red orchid grass. To commemorate Da Gui, the folks built temples next to the tomb, named "Da Guitang". Because Da Gui liked to drink glutinous rice, eat glutinous rice, and used the method of drinking and glutinous rice to defeat the emperor. Later, he was killed because he couldn't get the royal egg. , Glutinous rice and cooked eggs arrived in front of Dadui Tomb. Just as people fell into sorrow, the sky suddenly made a lot of thunder, and a five -color snake was rushed from the temple. The snake nodded to the folks and went straight to the palace to kill the emperor. Since then, in order to commemorate Da Gui, the Zhuang people in Guixi, on the day of the third day of March, all the villages villages have set up large sheds. Because it is said that the death of the dead outside the country cannot enter the house, so people have to be in the same way The worship of five -color glutinous rice on the shed is for the undead of Da Gui, and sang praise and thanks to Da Gui for the Zhuanghuan around the shed. The generation of generations and generations have formed the custom of rushing March three songs. The celebration method before the song festival, people must prepare five -color rice and eggs, and girls have to catch hydrangea. On the day of the song, the young man and the girls both dressed in festivals, men brought gifts, female stubborn hydrangea, and went to the group. Some carried the statue of Liu San to go around the song for a week before they started singing. Some of the girls set up a five -color embroidery shed, waiting for the young man to come, and he tried the opponent's character and talent while reviewing the song and the side. Some are men and women. The girl throws the hydrangea to the people in the intention. Some songs have the custom of touching eggs: the young man touched the girl in his hands with eggs in his hands. If the girl was willing to be friends with him, she showed half of the egg and let him touch. There are also Village A to send color balls to Village B, and a folk song game is held when returning to the ball. If the village is lost, the color ball is not allowed to return it. Continue the game in the coming year until the winning win. The climax of the song is the tournament. The song platform is located under the large banyan trees at the foot of the mountain, and the singers have come to the stage to perform. There are old singers and rookies of the first songwriting platform; people sing new life and sing sweet love. Sister Liu folklore, in the early Tang Dynasty, there was a well -known family singer named Liu San sister. Joy and sweet love, complaining about the cruelty of the feudal ruling class, is loved by the masses. At present, Guangxi Zhuang people still love to sing "Guangxi to become a sea of songs, all of which are all three sisters' personal passage." Zhuang Ge is good at touching the scenery and supporting the method of supporting the mood, and is full of poetic and artistic meaning. The content involves many aspects of labor, love, narrative history, descriptions and complaints. There are two forms of "Four Four Four Sentences" and "Seven -character and Four sentences"; the former is called "Huan", and the latter is called "Song". Liu San Sister was born with a moonlight, poor family, and raised her mother with her brother farming. Every day she does not leave, and she speaks into a song. Her brother hated her to sing too much, often scolded and made her difficult. Ask her to finish a large piece of field of seedlings and not give her free. However, she sang a song, and the song attracted many young people to sing with her, inserting her seedlings for her, and quickly inserted it. One day in March, there were three boats on Zuojiang, and the four shows of the top peach, Li, Luo, and Shi were sang the three sisters of Liu. The song book could not be answered, the three sisters answered, and she smirked the four showcases casually. Xiucai lost to lose, and left the two boat songs to leave Zuojiang. A gentleman in the city entrusted the matchmaker to propose 2L two gold. His mother and brother agreed, and she was unwilling to sing and scold the matchmaker. His brother would not persuade him again, annoyed the girl to go up the mountain to cut off the firewood, pushed her down the cliff, and was entrusted by the rattan in the cliff, sang for 3 days and 3 nights. The three sisters fell into the river, drifted with the vine, sang along the river, and died of Shenjiang in Yangmei Village, Yongning. Legend has it that there is a round stone tomb at the three sisters in the river. Looking up from the top of the tomb, there is a long slide marks on the cliff. Like black and white headscarves, the three sisters turned the headscarf. Sister Liu is the incarnation of beauty and love, wisdom and talent in the minds of the Zhuang people.
The development of Nanning International Folk Song Art Festival today In order to carry forward the folk songs, the folk song festival has been held since 1993. People express their love at the Folk Song Festival, and to express their longing and love for a better life with friends. Folk songs have become a rainbow between the ethnic groups of all ethnic groups in Guangxi and the nation and the world nation. In November 1999, the first Nanning International Folk Song Art Festival was successfully held a series of cultural activities such as "Earth Flying Song", '199 China (Nanning) National Clothing Expo, and Guangxi National Style Exhibition. The Nanning International Folk Song Art Festival has become popular. With a strong national style, open international perspective, and strong modern atmosphere, it has won praise from people from all walks of life. The purpose of the Nanning International Folk Song Art Festival is to inherit and promote the culture and art of the Zhuang people, and strengthen the exchange and development of the culture of the world. During the art festival, well -known domestic artists, singers, and foreign folk artists bring wonderful national cultural programs to the audience. At the same time as the Folk Song Festival, there are also activities such as fashion contests, Zhuang Festival Gala, national minority peacock awards, tourist food festivals, Guangxi Shange Taiwan competitions, and economic and trade conferences. Since its previous art festival, it has been widely praised at home and abroad, and its influence has continued to expand.
. The most local folk customs (1) The customs of Zhuang people are concentrated in various holiday activities. Almost every month they have their own festivals, coupled with the specific festivals of each settlement, the festivals of the Zhuang people, can be described as one after another, constantly. From the perspective of the content, there are those who wish you a lot of good luck in the New Year. There are those who commemorate their ancestors and other history and traditional characters, as well as other specific days. As soon as the festival arrives, every family kills chickens and slaughter ducks, or cooks pigs and cooked sheep, and use glutinous rice to make five -color rice, rice flowers, ravioli, dumplings, or rice dumplings. The people of the Zhuang people are lively, creating a good wish and feelings of life, reflecting the noble virtues of the Zhuang people united and mutual to love each other. On the side) Blessing the beautiful wishes. January festival: Spring Festival Time: Originally on November 30th of the lunar calendar, Zhuang New Year. Time is one month earlier than the Han nationality. The influence of the Spring Festival of the Han nationality is the first day of the first lunar month. The welcoming activities of Zhuang people are roughly the same as the Han nationality. From the first day to 15th of the first month, the "mother dumplings" (eccentric dumplings) for the ancestral gods will be the "San Year" on the 15th. It means that the New Year's festival will come to the end of the New Year. There are also some regions in the New Year's Day to the end of the first month, and the small sacrifice of white heads or wormwood glutinous rice (commonly known as "Ai") is the end of the year, and some will be extended to the end of the second day of February. Therefore, the entire first month is usually used as the new Spring Festival period, and it is called "the first month" and "eating the first month". Zhuangyu Cieng is the name of the Spring Festival. February festival: Spring Club Festival Time: The second day of the lunar calendar: Killing chicken and duck pray for a year of wind and rain, grain richness. March festival: song festival Time: March 3rd of the lunar calendar: traditional song festival of Zhuang people, men, women and children on this day. April festival: Qingming Festival Time: April 5 May May Festival: Dragon Boat Festival Time: Fifth day of the lunar calendar: people use reed leaves to wrap glutinous rice into The horoscope, a dragon boat race in the Minjiang River. The men's and women's group played against each other. June June festival: New Festival Time: On the sixth day of June of the lunar calendar: Rural people make new rice into rice noodles and call it "eat new". July July: Zhongyuan Festival is also known as ghost festival Time: July 14th of the lunar calendar: rural killing chickens and ducks, use paper to make money to worship ancestors. August festival: Mid -Autumn Festival Time: August 15th of the lunar calendar September September: Chung Yeung Festival Time: September 9th. The words of Zhuang language "Ninety -nine return, 100 -year -old immortal". This section mainly gives the elderly for life, which is the continuation and supplement of the elderly's birthday activity. Farmers without the elderly are also festivals, but farmers with elderly people are particularly particular. The son wants to shave his head and wear new clothes; the daughters who have been married must come back and bring a chicken, a few pounds of rice, commonly known as "replenishing food" to add food to the elderly. During the meeting, the children Sun first fed the old man before eating to show their respect. October festival: frost down festival is the meaning of rushing the frost to reduce the festival activities. November festival: New Year's Eve In younger years as the age of the lunar calendar as the age of the age of the lunar calendar, and the end of November as the New Year's Eve. Small, all are the name). On the same day, Quanzhai raised funds to buy pigs. (Some villages are specially fed the pigs according to households) slaughtering the king of worshiping the society and prayed for blessing the grains. Zhuangjiabao dumplings celebrate the New Year, but never eat rice dumplings in the 30th night of the year. December and February: The Winter Solstice of the Winter Solstice Time: December 23rd in the Lunar Calendar: The dust that the villages have accumulated for a year, and prepare the wine and meat festival to send "Wang Ye" r r
(2) Naipo black clothes
black clothes strong clothing is located in Napo County in the southwest of China, adjacent to Vietnam, is more than 80 in Guangxi Zhuang Autonomous Region, more than 80 One of the 9 counties and cities with the highest proportion in the counties and cities. The Zhuang people in the county divided into 12 ethnic groups according to their claimed titles. Among them, a group of ethnic groups called "Min" (also known as Buzhuang) were usually called black. Black is strong in black, and black is marked with black. Therefore, the color of its clothing is black as the main color. Whether men, women, and children, from heads to body clothes, footwear, the whole body is black. The strong clothing is an important part of the strong human material culture in black, which reflects the strong socio -economic life and its changes in black, and plays a role in a characteristic and reproduction of the strong cultural connotation of black. The inheritance of clothing is an extremely complicated cultural phenomenon. It is often closely related to the history of a nation and the history of cultural development, reflecting the wisdom and creation of a national collective. The difference between strong black and other Zhuang people and local Han nationality is mainly composed of clothing, language, and customs. But with the development of society, people's concepts are constantly updated. People here are constantly "modified", transitioning from the original "whole body black" to the second generation of "upper blue and white headscarf" that many young people like to wear apparel. The second generation of clothing is consistent with other Zhuang people, which is difficult to see from the clothing. The strong "black" in black is long history. According to the survey, almost no one can say when it will be decorated at that time, and almost no one can say the reason for such decoration. What they (she) emphasize can only be some vague statements, such as "this is a tradition", "the old man's passing down" and so on.
The strong head clothes head clothes and their customs. Among the Zhuang women in black, everyone puts on a headfront and headdress. The headfronts they wear, married and unmarried, different ways to wear, they keep a certain costume, retain a strong head of heads, and a strong head of heads. Dress culture. For the generation of the head clothes, the explanation of the strong women in black is: mainly to protect the head. Wearing a headscarf can prevent the sun when the weather is hot, and prevent the head from being cold and wind blowing when the weather is cold. The head clothes: One is a deeper white headscarf, which is suitable for the long wrap around the head, 2 to 3 inches wide. Women usually make their hair buns, roll over their heads, and wrap their hair buns. Then use this white headscarf to wrap the header along the hairline to insert various headpieces. The second is a black cloth strip of about 9 feet long and 6 inches wide. Like the plane covering the head. Cover the forehead. (So people call women like this "black aircraft", and he also extended the strong black aircraft. He called "black aircraft"). These two dresses are tailored by women by themselves, and they do not need to add any decoration; while the black ones are sewed with red threads, thinking that decoration is thought. The sewing red line can only be seen in the distance or not to pay attention to it. Because this black head scarf is made with soil cloth, the texture is very hard, and it is folded on the head. In order to wear a headscarf and put headwear, local women usually have long hair.
The strong body clothes
body clothes and its folk customs. The tops in the strong area of black are made of soil cloth, and they are rough cloths of self -seed, self -spinning, self -dyeing, self -dyeing, self -tailoring, and self -sewing, which are both warm and durable. According to the "Napo County Records • Nationalities" (review draft): During the ruling period of the Ming and Qing Division, all local people only wearing black and blue colors, readers can wear gray, white, local officials and their relatives can wear Silk and satin materials, those who are talented in the test, can wear large gifted wide pants like a native official, which may be the reason why the strong people in black wear in black. The composition of black tops, plackets, back, sleeves, etc. The coat collar of the strong woman in black is the collar, that is, the collar is directly left and right, the placket intersects on the chest, and the collar intersects. The placket is the left -cover left, and the sleeves are narrow. Local women's clothing style, the large gifta is short to the belly button, just then followed the skirt, the New Road is opened from the neighboris from the neckline, the chest and cuffs are bundled with different cloths, and the blue cloth strip is paired. The cloth knot buckle. The second -generation blue jacket and collar are also collars. The collar embroidery has various patterns, embroidered on the chest, and the sleeves are decorated with color lines. Buy back from the street. The lower body is wearing large trousers, and a pleated black skirt is covered with the outside. It is said that the pleated black skirt was originally put down naturally, but for the convenience of labor, the local women tied up the three side of the skirt and inserted it in the skirt head. The modified women's pants are still black, but they are generally not self -made, but they are bought back from the street. There are no pants, straight pants, no distinction between the front and rear.
The thick footwear in black
footwear and its customs. In the past, women with strong black clothes generally wore front -headed embroidered cloth shoes, and men wearing black cloth shoes. Now wearing more liberated shoes, as well as sneakers and leather shoes. In the strong black area, the girl grows up to the age of 12 or 13. She is a mother to teach her to make cloth shoes. When making shoes, first tear the old clothes or cloth into slices, stick to the shoe -like section with corn paste layer by layer, dry it, then tear it off, use the cooked glutinous rice dumplings to become a paste. , Stick to one centimeter, about one centimeter thick, wrap the outline of the soles of the shoe soles on the front, the outline of the soles of the shoe is both smooth and white, and then the yarn is used to sew. Strong and wear -resistant. Followed by shoes, surrounded the upper with black cloth, sewn the edge with a gauze and thread to sew it with a needle. After the upper and soles are good, put the pre -sewing upper along the soles of the shoe. Go up, so, a pair of cloth shoes are ready. Soo socks were made of soil cloth in the old days, and now they are usually bought from the street.
This Zhuang Pei hair style black strong women can go naturally before adulthood, but after adulthood, the hair style is modified as required. After adulthood, the hair style is generally combed into a cricket, combed the hair into a beam, forming a bun, and putting it behind. Use a white headscarf to pad the hair along the hairline, and the head is inserted into the band, the head cage, the head fork, the head flower, etc. Insert the head cage and the head of the head, play a fixed effect, then insert six heads, and use a jade ring bead (black, red, orchid purple) around six heads. There are dragons, and other patterns. Banzhang is also made of silver, engraved with rose patterns, or other patterns. If dirty, use laundry powder or charcoal to wipe it. There are 6 heads. There are 6 heads. They are unmarried young women or married but not yet losing their husbands. After covering the headscarf, the six flowers, forks, head dragons, and bands were still exposed to show beauty. Prior to liberation of the earrings, the local baby girl was full for three days, that is, the perforation of cone thorns at the earlobe, and the perforation of the red line. After adulthood, wearing earrings, earrings, or jade beads. Earrings and earrings are generally made of silver, and most of them are bought. Most of the earrings worn by women today are family biography, or when they get married, they bring "floating wealth" (jewelry and the like) from the maiden family. The neck or decorations of neck decorations mainly include necklaces and collars, which are mostly silver. There are two types of collars. At the same time, wearing it. Both sides of the large collar are carved with grass leaves and patterns with patterns, and small collars are engraved with animals (such as cat heads) patterns. Two string of silver chains are buckled on the silver neck circle, and the chest is hanging off the chest. Some of the necklaces are made of silver, some are bought in the city, and some are made of stone beads and stone tubes. • The bracelets local women love to wear bracelets. The bracelets are circle -shaped and cylindrical -shaped. They wear two in their hands, a total of four. Made in silver, when making silver bracelets, women like to sculpt the patterns of various animals and plants, or swallows, or plants, or patterns, and fine workmanship. Some women now like to wear watches.
. My favorite folklore (1). Plug -in hydrangea The hydrangea is a ball formed with 12 petals. Each petal represents one month, cloth surface, flower and birds embroidered, cautious kapok or beans, rice, etc. For hands, hand holding throwing. It is a religious token of the Zhuang people. When playing, men and women are divided into two pairs, and the number of both sides is equal. Both men and women are different from each other. Each side has a "same" leader, a "same" leader, a high pole in the middle tree, as a high standard for throwing the ball. When throwing the ball, the female leader first took the hydrangea in hand. After singing a mountain song, he threw the ball out. If the man could catch the man's victory, otherwise the woman would win. Whoever wins the other person out of one person, and then serve by the winner. Every time the ball is sent, it will sing a mountain song first, so that the "entire army is covered" in turn. At this time, the winner chased the negative party, grabbed the opponent's headscarfs, handkerchiefs, chased each other, and enjoyed the Fang San. Song Zhufu's "Small Crusher Smile" contains: "For several days, men and women in the wild are divided into two pairs of friends, each with five colors of bean millet, and they are thrown in." This event is also a way for youth to pass love for men and women. If the girl fancy a young man, he will throw the hydrangea intentionally. The man will take the hydrangea. If there is also affection, it is the gift reported on the hydrangea. (She) "Valentine's Day", who does not want to seize the best communication opportunities every year and find the favorite people? At this time, the opposite song of Chuan Qing chosen the song was in the corner of the Gexu. Generally, the young man sings the "Touring Songs" to observe the characteristic opponent. When he meets the right object, he sings the song and invites songs. If the woman intentionally responds, they will sing with each other with their admiration. If the girl thinks that the talents and songs of the younger guy are all interested, they will quietly give her elaborate hydrangea to the people. (2) Zhuangjin Zhuangjin color "red with green, good see", the saying of the Zhuang brocade artist, and some requirements for Zhuangjin color matching. It is not only gorgeous, but also new for a long time. The Zhuang people are very happy, with red, yellow, blue, and green as the basic color, and the rest are tonic. The contrast is sharp and strong. With red as the background, it is full of warm, active and jubilant atmosphere; There is a cheerful atmosphere; if it is configured with yellow and green, it is beautiful. A strong brocade is often composed of several colors or even a dozen colors. Due to the proper configuration, it looks splendid and rich and unified. Compared with harmony, Guyan and deep, Hua and not vulgar. The use and characteristics of Zhuangjin color are: rare, simple and rich, colorful in the elegant, and bright and strong contrast. Show the enthusiasm, hearty, brave, and simple character of the Zhuang people. Curakama ornaments The content of strong brocade decorations is colorful, most of which contain auspicious Ruyi, happy and beautiful meaning. Mainly comes from life, including: butterfly flowers, puppets, duck wearing lotus, duck wearing lotus, Tuanlong Feifeng, lion rolling balls, Perbin Wailan, Shuangfeng Chaoyang, colorful flowers. In addition, there are colorful flowers, chrysanthemums, cauliflowers, speed groups, stars, stone troughs, peony, wearing special lotus, Tuanlong, flying phoenix, Shuanglong 抡 beads, water waves, six ears The traditional tricks such as Hi, Malu through mountains, and carp jumping Longmen fully reflect the simple and healthy aesthetic taste of the Zhuang people. Modern themes are blossoming sunflowers to the sun, national unity, four big harvests, grain cotton harvests, agriculture, forestry, animal husbandry and sideline fishing, Guilin landscape, phoenix flower, red cotton, southern fruits, Liu San sister, etc. (3) Eating dumplings in the New Year The first day and second day of the first month of the month, all the second day of the visitors must eat rice dumplings. The dumplings of the strong family are more noble foods. There are large and small, one or two pounds weighing, two or two, and there is also a kind of "Feng Mo" (Extraordinary Dangzi), weighing one or twenty pounds. The main raw materials of the rice dumplings are glutinous rice, but there must be stuffing. The stuffing is made of peeled mung beans, half fat and not thin, and the sauce is mixed with the sauce on it. It is stubborn in the heart of the rice. After cooking, the flavor of its taste can be called a must.
Guangxi Zhuang people
The Guangxi Zhuangzhuang Autonomous Region, referred to as "Gui". The full autonomous region lives, Han, Yao, Miao, Miao, 侗, 仫 全, Mao Nan, Hui, Jing, Yi, Water, and Gelao and other ethnic groups.
The pre -Qin period, Guangxi was Luo Yueguo, and lived in "Luo Yue", "Xi'er", and "Cangwu" in Baiyue. Luo Yue Kingdom is the famous Fang of Lingnan Zhuang people. Luo Yue and Xi'er are the two main departments of today's Zhuang people. They have more than a thousand years and have created a brilliant rice -made civilization. The ancient culture inherited by the Zhuang people today was created in many aspects. Together with the people of Luo Yue, together with the Cangwu people and the west people, they first invented the artificial cultivation method of rice in my country, and made great contributions to the Chinese nation.
The name of Guangxi was the beginning of the Song Dynasty. In the four years of the Song Dynasty (971), the Song Dynasty destroyed the South Han Dynasty and unified Lingnan. It has been divided into 15 routes across the country, and most of the regions in Guangxi are Guangnan Road. Later, Guangnan Road is Guangnan East Road and Guangnan West Road. Most of the regions of Guangxi are Guangnan West Road. After the Nanku, it is renamed Guangxi Road. This is the origin of the name "Guangxi". After the founding of New China, the Guangxi Zhuang Autonomous Region was established.
The nation name "Tong" appeared during the Southern Song Dynasty. In the "play" of the Song Li Zong, the Mi Ren Li Zengbo once mentioned that Yishan had "Tong Ding". It has been used in the subsequent dynasties. Later, because the meaning of the word "child" was not clear enough, it was easy to read the wrong sound. In 1965, according to the initiative of Premier Zhou Enlai, the "child" was changed to "Zhuang" and the "child" to "Zhuang".
. The most popular and most influential folk customs- "Shan Songs are like Chunjiang Water" Liu San and the Ge Xi Jie Festival
"Ge Xi" is a festive party singing activity held by the Zhuang people at a specific time and place. For "Huanhuan", "逢” "," cage "," Wo Po "and so on. There are songs in the larger settlements of Zhuang people. Spring songs are the most prosperous in March and April, and the number of times held in the third day of the lunar calendar is the largest; autumn songs are concentrated in the lunar calendar in August and September, especially the Mid -Autumn Festival as the best date. Everywhere in the holding of Geyu is different, but each song is generally held in a relatively fixed place.
The can sing and dance of the Zhuang people is world -famous. They use songs to tell things, show emotions, and vent their emotions. The customs and other customs have gradually formed a "Gexu" festival -based festival event.
We every day in the third day of the lunar calendar, Zhuangxiang became the ocean of songs everywhere. The people who dressed up dressed up rushed towards the "Gexu". They took the five -color glutinous rice and eggs that had been made before the festival. Sister Liu is the incarnation of the United States and love, wisdom and talent in the minds of the Zhuang people. It is said that "Gexu" is to commemorate Liu San Sister.
The legend of "March 3".
Legend that a long time ago, there was a man named Weidai Gui, and he was a minister under a native emperor. Da Gui is not very old, but he can be extraordinary in knowledge. Moreover, he is very concerned about the sufferings of the Zhuang people. The emperor gave him Lu Lu. He took back his hometown to the people. One year, the drought in the town, the folks asked Da Gui to play the emperor's food from the Emperor, and Da Gui kneeling and playing: "The people in the town of the same township have no harvest, and I will go to the inspection with Chitose." I saw the terrestrial soil cracks, the spikes were scorched, and the group of yellow muscles and thin people kneeled on the mountain road. Da Gui knelt down and said, "Chitose to see, look at the food for all." After that, he hated Da Gui, but in view of Da Gui's prestige, he couldn't find any fork to remove him, so he applied a poisonous plan and conspiracy to frame Da Gui.
One day, he called Da Gui in front of him: "Da Gui, you have always been able to do it. Now I want to ask you to do something for me." He still said calmly: "Please come to Chitose." Emperor Emperor narrowed his eyes and said, "I am building a pavilion, lacking tiles, I heard that human skin can prevent cold and heat, waterproof fire, and durable. Within a month, I gave me 900 types of human peels. At that time, there will be a reward. If it is not completed, it will be punished severely. "Da Gui answered easily:" At that time Let's check the goods next. "
has passed one month, and Da Gui did not move. Fifty -nine days later, Da Gui still did not move. It was time for time, and Da Gui convened 900 strong men. Each person brought a pound of glutinous rice, a pound of rice wine, and a pound of pepper noodles. He came to the foot of the imperial city. Falling the coat, shirtless, sitting under the gate to drink, drinking chili soup, and eating glutinous rice. Just as all the wine was full and sweaty, the Emperor Emperor rushed to the big sedan. Da Gui quickly stepped forward to Shi Li Dao: "The goods have been sent to Chitose, but these bones are leaking with water, can they use it?" They are all wet, as if they were removed from the water, the smell was stenching. The Emperor Tuyou covered his nose with his hands, frowned, and stepped back a few steps: "I was leaking and smelly, unavailable, and could not be used." After that, I turned back to the palace.
has not done one. It's almost the Qingming Festival, and the Emperor Emperor replaced Da Gui again, pretending to be very sincere: "Da Gui, you have always been smart, now I have one thing to do it." As soon as Da Gui heard it, he knew that Emperor Emperor Emperor knew the Emperor of the Emperor It's malicious, but Da Gui said without fear: "Please the emperor say." The Emperor squinted his eyes and said, "I need a pig head like the big mountain behind the palace to worship the ancestors. You give me a month. Come in, there will be a reward at that time, and you have to punish severely after you have misunderstood the major events. "Da Gui laughed very easily:" It is easy to handle, easy to handle. " Thirty days later, Da Gui still did not have any movement. After the time limit, the Emperor Emperor sent troops to catch Da Gui. Da Gui carried a large scales and soldiers to see the Emperor: "Emperor Emperor, the strong pigs are bigger than the hills. How many are the mountains, asking the emperor to use this scale to call it, I can go back and lift the pig's head. "" This ... "The Emperor Emperor was speechless.
The Emperor Da Gui was smart and stayed in the palace. It was the root of the palace. He had to get rid of him, so he wanted to have a poisonous plan. One day, he called Da Gui to follow: "Da Gui, you have always been smart and capable, and after another month, the queen is sitting on the moon. I heard that the royal eggs of the strong family are very nutritious. The royal egg comes, and there will be a reward at that time. "Da Gui agreed. After the time limit, the Emperor Emperor sent troops to catch Da Gui, and Da Gui quickly applied the ritual: "I'm very sorry. I lift up the confinement and follow the rules of the strong family. I will send the royal egg to the emperor. "Bingcai drank:" How can men in the world give birth to children? "" Men do not have children, how do cocks have eggs? "Bingcai was speechless. Had to go back to report the emperor, the emperor was furious and ordered to catch Da Gui.
The people from the Zhuang family immediately delivered to the maple forests on the mountains to hide. The emperor soldiers went up the mountain and surrounded them. I saw the remaining glutinous rice in the mountains and forests. After the emperor's soldiers left, the folks went up the mountain to find Da Gui's body in a maple cave that could not be hugged, and everyone buried him with tears. Men, women, and children cried in front of the grave. Cry! Cry! Tears sprinkled on the grave, and a tender green maple tree suddenly grew on the grave, a cluster of Cuilan red orchid grass. To commemorate Da Gui, the folks built temples next to the tomb, named "Da Guitang". Because Da Gui liked to drink glutinous rice, eat glutinous rice, and used the method of drinking and glutinous rice to defeat the emperor. Later, he was killed because he couldn't get the royal egg. , Glutinous rice and cooked eggs arrived in front of Dadui Tomb. Just as people fell into sorrow, the sky suddenly made a lot of thunder, and a five -color snake was rushed from the temple. The snake nodded to the folks and went straight to the palace to kill the emperor.
Since then, in order to commemorate Da Gui, the Zhuang people in Guixi, on the day of the third day of March, all the villages villages have set up large sheds. Because it is said that the death of the dead outside the country cannot enter the house, so people have to be in the same way The worship of five -color glutinous rice on the shed is for the undead of Da Gui, and sang praise and thanks to Da Gui for the Zhuanghuan around the shed. The generation of generations and generations have formed the custom of rushing March three songs.
The celebration method
before the song festival, people must prepare five -color rice and eggs, and girls have to catch hydrangea. On the day of the song, the young man and the girls both dressed in festivals, men brought gifts, female stubborn hydrangea, and went to the group. Some carried the statue of Liu San to go around the song for a week before they started singing. Some of the girls set up a five -color embroidery shed, waiting for the young man to come, and he tried the opponent's character and talent while reviewing the song and the side. Some are men and women. The girl throws the hydrangea to the people in the intention. Some songs have the custom of touching eggs: the young man touched the girl in his hands with eggs in his hands. If the girl was willing to be friends with him, she showed half of the egg and let him touch. There are also Village A to send color balls to Village B, and a folk song game is held when returning to the ball. If the village is lost, the color ball is not allowed to return it. Continue the game in the coming year until the winning win.
The climax of the song is the tournament. The song platform is located under the large banyan trees at the foot of the mountain, and the singers have come to the stage to perform. There are old singers and rookies of the first songwriting platform; people sing new life and sing sweet love.
Sister Liu
folklore, in the early Tang Dynasty, there was a well -known family singer named Liu San sister. Joy and sweet love, complaining about the cruelty of the feudal ruling class, is loved by the masses. At present, Guangxi Zhuang people still love to sing "Guangxi to become a sea of songs, all of which are all three sisters' personal passage." Zhuang Ge is good at touching the scenery and supporting the method of supporting the mood, and is full of poetic and artistic meaning. The content involves many aspects of labor, love, narrative history, descriptions and complaints. There are two forms of "Four Four Four Sentences" and "Seven -character and Four sentences"; the former is called "Huan", and the latter is called "Song".
Liu San Sister was born with a moonlight, poor family, and raised her mother with her brother farming. Every day she does not leave, and she speaks into a song. Her brother hated her to sing too much, often scolded and made her difficult. Ask her to finish a large piece of field of seedlings and not give her free. However, she sang a song, and the song attracted many young people to sing with her, inserting her seedlings for her, and quickly inserted it. One day in March, there were three boats on Zuojiang, and the four shows of the top peach, Li, Luo, and Shi were sang the three sisters of Liu. The song book could not be answered, the three sisters answered, and she smirked the four showcases casually. Xiucai lost to lose, and left the two boat songs to leave Zuojiang. A gentleman in the city entrusted the matchmaker to propose 2L two gold. His mother and brother agreed, and she was unwilling to sing and scold the matchmaker. His brother would not persuade him again, annoyed the girl to go up the mountain to cut off the firewood, pushed her down the cliff, and was entrusted by the rattan in the cliff, sang for 3 days and 3 nights. The three sisters fell into the river, drifted with the vine, sang along the river, and died of Shenjiang in Yangmei Village, Yongning. Legend has it that there is a round stone tomb at the three sisters in the river. Looking up from the top of the tomb, there is a long slide marks on the cliff. Like black and white headscarves, the three sisters turned the headscarf.
Sister Liu is the incarnation of beauty and love, wisdom and talent in the minds of the Zhuang people.
The development of Nanning International Folk Song Art Festival today
In order to carry forward the folk songs, the folk song festival has been held since 1993. People express their love at the Folk Song Festival, and to express their longing and love for a better life with friends. Folk songs have become a rainbow between the ethnic groups of all ethnic groups in Guangxi and the nation and the world nation. In November 1999, the first Nanning International Folk Song Art Festival was successfully held a series of cultural activities such as "Earth Flying Song", '199 China (Nanning) National Clothing Expo, and Guangxi National Style Exhibition. The Nanning International Folk Song Art Festival has become popular. With a strong national style, open international perspective, and strong modern atmosphere, it has won praise from people from all walks of life.
The purpose of the Nanning International Folk Song Art Festival is to inherit and promote the culture and art of the Zhuang people, and strengthen the exchange and development of the culture of the world. During the art festival, well -known domestic artists, singers, and foreign folk artists bring wonderful national cultural programs to the audience. At the same time as the Folk Song Festival, there are also activities such as fashion contests, Zhuang Festival Gala, national minority peacock awards, tourist food festivals, Guangxi Shange Taiwan competitions, and economic and trade conferences. Since its previous art festival, it has been widely praised at home and abroad, and its influence has continued to expand.
. The most local folk customs
(1)
The customs of Zhuang people are concentrated in various holiday activities. Almost every month they have their own festivals, coupled with the specific festivals of each settlement, the festivals of the Zhuang people, can be described as one after another, constantly. From the perspective of the content, there are those who wish you a lot of good luck in the New Year. There are those who commemorate their ancestors and other history and traditional characters, as well as other specific days. As soon as the festival arrives, every family kills chickens and slaughter ducks, or cooks pigs and cooked sheep, and use glutinous rice to make five -color rice, rice flowers, ravioli, dumplings, or rice dumplings. The people of the Zhuang people are lively, creating a good wish and feelings of life, reflecting the noble virtues of the Zhuang people united and mutual to love each other. On the side) Blessing the beautiful wishes.
January festival: Spring Festival
Time: Originally on November 30th of the lunar calendar, Zhuang New Year. Time is one month earlier than the Han nationality. The influence of the Spring Festival of the Han nationality is the first day of the first lunar month.
The welcoming activities of Zhuang people are roughly the same as the Han nationality. From the first day to 15th of the first month, the "mother dumplings" (eccentric dumplings) for the ancestral gods will be the "San Year" on the 15th. It means that the New Year's festival will come to the end of the New Year. There are also some regions in the New Year's Day to the end of the first month, and the small sacrifice of white heads or wormwood glutinous rice (commonly known as "Ai") is the end of the year, and some will be extended to the end of the second day of February. Therefore, the entire first month is usually used as the new Spring Festival period, and it is called "the first month" and "eating the first month". Zhuangyu Cieng is the name of the Spring Festival.
February festival: Spring Club Festival
Time: The second day of the lunar calendar: Killing chicken and duck pray for a year of wind and rain, grain richness.
March festival: song festival
Time: March 3rd of the lunar calendar: traditional song festival of Zhuang people, men, women and children on this day.
April festival: Qingming Festival
Time: April 5
May May Festival: Dragon Boat Festival
Time: Fifth day of the lunar calendar: people use reed leaves to wrap glutinous rice into The horoscope, a dragon boat race in the Minjiang River. The men's and women's group played against each other.
June June festival: New Festival
Time: On the sixth day of June of the lunar calendar: Rural people make new rice into rice noodles and call it "eat new".
July July: Zhongyuan Festival is also known as ghost festival
Time: July 14th of the lunar calendar: rural killing chickens and ducks, use paper to make money to worship ancestors.
August festival: Mid -Autumn Festival
Time: August 15th of the lunar calendar
September September: Chung Yeung Festival
Time: September 9th.
The words of Zhuang language "Ninety -nine return, 100 -year -old immortal". This section mainly gives the elderly for life, which is the continuation and supplement of the elderly's birthday activity. Farmers without the elderly are also festivals, but farmers with elderly people are particularly particular. The son wants to shave his head and wear new clothes; the daughters who have been married must come back and bring a chicken, a few pounds of rice, commonly known as "replenishing food" to add food to the elderly. During the meeting, the children Sun first fed the old man before eating to show their respect.
October festival: frost down festival
is the meaning of rushing the frost to reduce the festival activities.
November festival: New Year's Eve
In younger years as the age of the lunar calendar as the age of the age of the lunar calendar, and the end of November as the New Year's Eve. Small, all are the name). On the same day, Quanzhai raised funds to buy pigs. (Some villages are specially fed the pigs according to households) slaughtering the king of worshiping the society and prayed for blessing the grains. Zhuangjiabao dumplings celebrate the New Year, but never eat rice dumplings in the 30th night of the year.
December and February: The Winter Solstice of the Winter Solstice
Time: December 23rd in the Lunar Calendar: The dust that the villages have accumulated for a year, and prepare the wine and meat festival to send "Wang Ye" r r
(2) Naipo black clothes
black clothes strong clothing
is located in Napo County in the southwest of China, adjacent to Vietnam, is more than 80 in Guangxi Zhuang Autonomous Region, more than 80 One of the 9 counties and cities with the highest proportion in the counties and cities. The Zhuang people in the county divided into 12 ethnic groups according to their claimed titles. Among them, a group of ethnic groups called "Min" (also known as Buzhuang) were usually called black. Black is strong in black, and black is marked with black. Therefore, the color of its clothing is black as the main color. Whether men, women, and children, from heads to body clothes, footwear, the whole body is black.
The strong clothing is an important part of the strong human material culture in black, which reflects the strong socio -economic life and its changes in black, and plays a role in a characteristic and reproduction of the strong cultural connotation of black.
The inheritance of clothing is an extremely complicated cultural phenomenon. It is often closely related to the history of a nation and the history of cultural development, reflecting the wisdom and creation of a national collective. The difference between strong black and other Zhuang people and local Han nationality is mainly composed of clothing, language, and customs. But with the development of society, people's concepts are constantly updated. People here are constantly "modified", transitioning from the original "whole body black" to the second generation of "upper blue and white headscarf" that many young people like to wear apparel. The second generation of clothing is consistent with other Zhuang people, which is difficult to see from the clothing.
The strong "black" in black is long history. According to the survey, almost no one can say when it will be decorated at that time, and almost no one can say the reason for such decoration. What they (she) emphasize can only be some vague statements, such as "this is a tradition", "the old man's passing down" and so on.
The strong head clothes
head clothes and their customs. Among the Zhuang women in black, everyone puts on a headfront and headdress. The headfronts they wear, married and unmarried, different ways to wear, they keep a certain costume, retain a strong head of heads, and a strong head of heads. Dress culture.
For the generation of the head clothes, the explanation of the strong women in black is: mainly to protect the head. Wearing a headscarf can prevent the sun when the weather is hot, and prevent the head from being cold and wind blowing when the weather is cold.
The head clothes: One is a deeper white headscarf, which is suitable for the long wrap around the head, 2 to 3 inches wide. Women usually make their hair buns, roll over their heads, and wrap their hair buns. Then use this white headscarf to wrap the header along the hairline to insert various headpieces. The second is a black cloth strip of about 9 feet long and 6 inches wide. Like the plane covering the head. Cover the forehead. (So people call women like this "black aircraft", and he also extended the strong black aircraft. He called "black aircraft"). These two dresses are tailored by women by themselves, and they do not need to add any decoration; while the black ones are sewed with red threads, thinking that decoration is thought. The sewing red line can only be seen in the distance or not to pay attention to it. Because this black head scarf is made with soil cloth, the texture is very hard, and it is folded on the head. In order to wear a headscarf and put headwear, local women usually have long hair.
The strong body clothes
body clothes and its folk customs. The tops in the strong area of black are made of soil cloth, and they are rough cloths of self -seed, self -spinning, self -dyeing, self -dyeing, self -tailoring, and self -sewing, which are both warm and durable. According to the "Napo County Records • Nationalities" (review draft): During the ruling period of the Ming and Qing Division, all local people only wearing black and blue colors, readers can wear gray, white, local officials and their relatives can wear Silk and satin materials, those who are talented in the test, can wear large gifted wide pants like a native official, which may be the reason why the strong people in black wear in black.
The composition of black tops, plackets, back, sleeves, etc. The coat collar of the strong woman in black is the collar, that is, the collar is directly left and right, the placket intersects on the chest, and the collar intersects. The placket is the left -cover left, and the sleeves are narrow. Local women's clothing style, the large gifta is short to the belly button, just then followed the skirt, the New Road is opened from the neighboris from the neckline, the chest and cuffs are bundled with different cloths, and the blue cloth strip is paired. The cloth knot buckle. The second -generation blue jacket and collar are also collars. The collar embroidery has various patterns, embroidered on the chest, and the sleeves are decorated with color lines. Buy back from the street. The lower body is wearing large trousers, and a pleated black skirt is covered with the outside. It is said that the pleated black skirt was originally put down naturally, but for the convenience of labor, the local women tied up the three side of the skirt and inserted it in the skirt head. The modified women's pants are still black, but they are generally not self -made, but they are bought back from the street. There are no pants, straight pants, no distinction between the front and rear.
The thick footwear in black
footwear and its customs. In the past, women with strong black clothes generally wore front -headed embroidered cloth shoes, and men wearing black cloth shoes. Now wearing more liberated shoes, as well as sneakers and leather shoes.
In the strong black area, the girl grows up to the age of 12 or 13. She is a mother to teach her to make cloth shoes. When making shoes, first tear the old clothes or cloth into slices, stick to the shoe -like section with corn paste layer by layer, dry it, then tear it off, use the cooked glutinous rice dumplings to become a paste. , Stick to one centimeter, about one centimeter thick, wrap the outline of the soles of the shoe soles on the front, the outline of the soles of the shoe is both smooth and white, and then the yarn is used to sew. Strong and wear -resistant. Followed by shoes, surrounded the upper with black cloth, sewn the edge with a gauze and thread to sew it with a needle. After the upper and soles are good, put the pre -sewing upper along the soles of the shoe. Go up, so, a pair of cloth shoes are ready.
Soo socks were made of soil cloth in the old days, and now they are usually bought from the street.
This Zhuang Pei
hair style black strong women can go naturally before adulthood, but after adulthood, the hair style is modified as required. After adulthood, the hair style is generally combed into a cricket, combed the hair into a beam, forming a bun, and putting it behind. Use a white headscarf to pad the hair along the hairline, and the head is inserted into the band, the head cage, the head fork, the head flower, etc. Insert the head cage and the head of the head, play a fixed effect, then insert six heads, and use a jade ring bead (black, red, orchid purple) around six heads. There are dragons, and other patterns. Banzhang is also made of silver, engraved with rose patterns, or other patterns. If dirty, use laundry powder or charcoal to wipe it. There are 6 heads. There are 6 heads. They are unmarried young women or married but not yet losing their husbands. After covering the headscarf, the six flowers, forks, head dragons, and bands were still exposed to show beauty.
Prior to liberation of the earrings, the local baby girl was full for three days, that is, the perforation of cone thorns at the earlobe, and the perforation of the red line. After adulthood, wearing earrings, earrings, or jade beads. Earrings and earrings are generally made of silver, and most of them are bought. Most of the earrings worn by women today are family biography, or when they get married, they bring "floating wealth" (jewelry and the like) from the maiden family.
The neck or decorations of neck decorations mainly include necklaces and collars, which are mostly silver. There are two types of collars. At the same time, wearing it. Both sides of the large collar are carved with grass leaves and patterns with patterns, and small collars are engraved with animals (such as cat heads) patterns. Two string of silver chains are buckled on the silver neck circle, and the chest is hanging off the chest. Some of the necklaces are made of silver, some are bought in the city, and some are made of stone beads and stone tubes. •
The bracelets local women love to wear bracelets. The bracelets are circle -shaped and cylindrical -shaped. They wear two in their hands, a total of four. Made in silver, when making silver bracelets, women like to sculpt the patterns of various animals and plants, or swallows, or plants, or patterns, and fine workmanship. Some women now like to wear watches.
. My favorite folklore
(1). Plug -in hydrangea
The hydrangea is a ball formed with 12 petals. Each petal represents one month, cloth surface, flower and birds embroidered, cautious kapok or beans, rice, etc. For hands, hand holding throwing. It is a religious token of the Zhuang people. When playing, men and women are divided into two pairs, and the number of both sides is equal. Both men and women are different from each other. Each side has a "same" leader, a "same" leader, a high pole in the middle tree, as a high standard for throwing the ball. When throwing the ball, the female leader first took the hydrangea in hand. After singing a mountain song, he threw the ball out. If the man could catch the man's victory, otherwise the woman would win. Whoever wins the other person out of one person, and then serve by the winner. Every time the ball is sent, it will sing a mountain song first, so that the "entire army is covered" in turn. At this time, the winner chased the negative party, grabbed the opponent's headscarfs, handkerchiefs, chased each other, and enjoyed the Fang San. Song Zhufu's "Small Crusher Smile" contains: "For several days, men and women in the wild are divided into two pairs of friends, each with five colors of bean millet, and they are thrown in." This event is also a way for youth to pass love for men and women. If the girl fancy a young man, he will throw the hydrangea intentionally. The man will take the hydrangea. If there is also affection, it is the gift reported on the hydrangea. (She) "Valentine's Day", who does not want to seize the best communication opportunities every year and find the favorite people? At this time, the opposite song of Chuan Qing chosen the song was in the corner of the Gexu. Generally, the young man sings the "Touring Songs" to observe the characteristic opponent. When he meets the right object, he sings the song and invites songs. If the woman intentionally responds, they will sing with each other with their admiration. If the girl thinks that the talents and songs of the younger guy are all interested, they will quietly give her elaborate hydrangea to the people.
(2) Zhuangjin
Zhuangjin color
"red with green, good see", the saying of the Zhuang brocade artist, and some requirements for Zhuangjin color matching. It is not only gorgeous, but also new for a long time. The Zhuang people are very happy, with red, yellow, blue, and green as the basic color, and the rest are tonic. The contrast is sharp and strong. With red as the background, it is full of warm, active and jubilant atmosphere; There is a cheerful atmosphere; if it is configured with yellow and green, it is beautiful. A strong brocade is often composed of several colors or even a dozen colors. Due to the proper configuration, it looks splendid and rich and unified. Compared with harmony, Guyan and deep, Hua and not vulgar. The use and characteristics of Zhuangjin color are: rare, simple and rich, colorful in the elegant, and bright and strong contrast. Show the enthusiasm, hearty, brave, and simple character of the Zhuang people.
Curakama ornaments
The content of strong brocade decorations is colorful, most of which contain auspicious Ruyi, happy and beautiful meaning. Mainly comes from life, including: butterfly flowers, puppets, duck wearing lotus, duck wearing lotus, Tuanlong Feifeng, lion rolling balls, Perbin Wailan, Shuangfeng Chaoyang, colorful flowers. In addition, there are colorful flowers, chrysanthemums, cauliflowers, speed groups, stars, stone troughs, peony, wearing special lotus, Tuanlong, flying phoenix, Shuanglong 抡 beads, water waves, six ears The traditional tricks such as Hi, Malu through mountains, and carp jumping Longmen fully reflect the simple and healthy aesthetic taste of the Zhuang people. Modern themes are blossoming sunflowers to the sun, national unity, four big harvests, grain cotton harvests, agriculture, forestry, animal husbandry and sideline fishing, Guilin landscape, phoenix flower, red cotton, southern fruits, Liu San sister, etc.
(3) Eating dumplings in the New Year
The first day and second day of the first month of the month, all the second day of the visitors must eat rice dumplings. The dumplings of the strong family are more noble foods. There are large and small, one or two pounds weighing, two or two, and there is also a kind of "Feng Mo" (Extraordinary Dangzi), weighing one or twenty pounds. The main raw materials of the rice dumplings are glutinous rice, but there must be stuffing. The stuffing is made of peeled mung beans, half fat and not thin, and the sauce is mixed with the sauce on it. It is stubborn in the heart of the rice. After cooking, the flavor of its taste can be called a must.